The beliefs surrounding the duration of the human soul in its home after death is described in the Garuda Purana.
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Yamdut Binds The Soul
As per the text of Garuda Purana, after death, the soul is bound by Yamdoot using a snakes noose.
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Journey Towards Yamapuri
Understand that after departing the body, the soul moves towards Yampuri, and messengers of Yama eventually leave the soul at its home.
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Soul Stays Home
According to the text written in Garuda Purana, the soul stays in its home for approximately 13 days after death.
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Last Rites' Rituals
The significance of keeping a pot and a knife in the hand of the person conducting the last rites during the departure ceremony is one of the ways to provide circumstances to the soul.
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Soul's Perception After Death
As per the Garuda Puranas description of the soul witnessing its lifeless body and struggling to comprehend its state after departing.
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Soul's Attempt To Reenter Body
Understand the belief that the soul, upon leaving the body, attempts to reenter it but fails, leading to a period of confusion.
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Realisation Of Life's End
The concept that, after witnessing family members grieving, the soul gradually comprehends that its earthly lifespan has come to an end.
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Communication Through Sorrows
According to the Garuda Purana, the soul, during the 13 days after cremation, seeks to convey its sorrows and pains to the grieving family members.
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Ghat Tying Ritual
Explore the ritual where the person conducting the last rites ties a ghat (an earthen pot filled with water) at the cremation ground from the next day onward.
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13th Day Offering
Understand the tradition of offering food to the soul on the thirteenth day, known as Terahvi, marking the culmination of the mourning period.
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Receiving Subtle Body
After receiving food and water on the thirteenth day, the soul attains a subtle body, as per the Garuda Purana.
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Soul's Final Journey
Explore the Garuda Puranas teachings that, depending on the souls deeds, it either attains salvation or faces the consequences in the form of torments in Yamalok.