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National News: In a recent exclusive interview, Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat shared his ideology and experience on two sensitive phases in the history of the union—the bans imposed in 1948 and 1975. He clarified that these bans were imposed due to political motivation, not because of the real image of the union or its social work. He believes that the people in power targeted the union to protect their political interests, while they also knew that the union was a beneficial institution for the country and society.
The ban on the union in 1948 was the biggest crisis for its stability. At that time, questions were being raised on the existence of the union. But this challenge not only strengthened the union but also provided it with an opportunity to understand its social responsibilities. Mohan Bhagwat said that during this period, the volunteers working in the branch were no longer limited to religious or cultural activities, but they actively engaged in social reform. The union taught to imbibe its values and rituals not only during shakhas but also in the day-to-day routine, thereby widening its social influence.
The restrictions imposed on the union during the 1975 Emergency did not reduce its strength. On the contrary, the union gave top priority to protecting democracy. Mohan Bhagwat said that the union rose above the fight to defend itself at that time and played an important role in strengthening the democratic structure of the entire country. This self-confidence and moral force of the Sangh became a ray of hope for the society during that period. After the Emergency ended, the Sangh emerged with new energy and widespread support.
The union was founded by Dr. Keshav Baliram Hedgewar with deep thinking and foresight. According to Mohan Bhagwat, from the very beginning, the Sangh took strategic steps by analyzing the needs and challenges of the nation. By the 1950s, the union had established its credibility in the wider society. After this, the volunteers reached every sphere of national life with their values and ideas. After 1990, it became clear that governance based on the ideology of the union is suitable for the development of the country.
Initially, the union had to face many obstacles and criticisms in society. Despite a lack of resources, limited means of publicity, and widespread opposition, the Sangh deepened its roots. After 1948 and after the partition of the country, the union proved that it is a permanent organization. After 1975, the social and political role of the union became more clear, which increased its public confidence.
Today the RSS is not just an organization but has become synonymous with social unity, nationalism, and service. Initiatives like the Shri Ram Janmabhoomi movement, Ekta Rath Yatra, and Vivekananda Jayanti reflect the union's wide reach and social commitment. In the words of Mohan Bhagwat, the union is no longer just a group of volunteers but has become a positive force in the entire society, which is playing an active role in taking the country towards a new glory.
This discussion presents the historical challenges of the RSS and its social role in a new light. These words of Mohan Bhagwat provide a unique opportunity to understand the ideals of the union, its strength, and its relevance in contemporary India.